Sent by: Hal Sherman
Col. John Johnston was the Piqua Agency Indian agent circa 1830 and
probably gave more of himself to his Indian friends (children), than
any other. The article below was developed by him and he also made
one in that book for the Wyandot's.
Henry Howe's, 1888,
Historical Collections of Ohio, Volume II VOCABULARY OF THE Shawnee
Colonel John Johnson
Agent Piqua Agency
Col. Johnston
Reports On Religion Of Shawnee Piqua Daily Call, March 24, 1965
By LEONARD U. HILL
The following was
copied a few years ago from an old Piqua Gazette deposited in the Ohio
Historical Society Library, and dated June 6, 1822. William R. Barrington was
the publisher. The extract is self-explanatory.
Mr. Barrington: I
have been for some time past, employed in the Shawnee Nation procuring an
account of the Religion, Language, Manners and Customs of this people, for the
use of the Government. As there are great efforts making in many parts of the
United States to civilize and evangelize the Indian Tribes, it may be
satisfactory to some of your readers to know the sentiments of the Shawnee
relative to God and Religion. You will find annexed, the result of my inquiries
on these heads, together with a translation from the Shawnee into English of the
Lord’s Prayer.
John Johnston, Indian Agent
Wapaghkoneta, May 7,
1822
The Shawnee believe
that Religion is a very good thing, keeps them at peace with others, as well as
peace in their own minds; all those who respect Religion prosper and are forever
happy; believe that their Religion came down from Heaven, believe there are two
roads; the Virtuous and good after death go to a place of happiness, where they
shall want nothing that they can desire; the bad will go to the torment and
endless misery; that their conduct in this life will be decisive of their state
in the world to come. That there is one great and supreme God, the maker of all
things, the master of life; they call him We-she-Ma-ni-tou, from We-she,
something that is supremely beautiful, excellent or desirable, and Ma-ni-tou,
God.
Have the strongest
confidence in their maker, believe that he constantly governs the world and all
things in it, that they could not exist a moment without his power and goodness.
They are in constant practice of praying for favours and assistance in making
sacrifices and oblations to procure divine aid; but have no idea of a general
judgment.
The pleasure they
anticipate in a future state of existence is more corporeal than mental. Their
ideas on this subject are in a degree conformable to the doctrine broached by
Baron Swedenbourgh.
The Shawnee
believing their Religion to be of divine appointment, and suited to their
condition are opposed to receiving Christian instruction.
